Star Cross Crescent

SCTR 19 - "Religions of the Book" - Fall 2006

Fr. Felix Just, S.J.
Dept. of Religious Studies, Santa Clara University

Daily Worksheets

For Worksheets related to the Student Group Projects from Nov. 8 to Dec. 1,
see the separate pages for
Section 1  or  Section 2.


Worksheet #1 – Preliminary Thoughts and Ideas on “Religion” (for 9/20)

1)  Based on your reading of “What Is Religion?” (by Kessler/Edwards), and your own sense of the word’s use, how would YOU define “Religion”?

2) Consider the “Family Traits” of many religions (see Kessler/Edwards): in what ways do certain sports or other types of popular entertainment function like a “religion” for some people or cultures? 

a) Pick one sport (football, baseball, golf, etc.) or one form of popular entertainment (TV, movies, concerts, etc.).
b) In what ways might this sport or entertainment be considered a “religion”?  How is it similar to other religions?
c) On the other hand, in what ways is this sport or entertainment NOT like a “religion”?  How is it significantly different from what is usually called “religion”?


Worksheet #2 – The Study of “Judaism, Christianity, and Islam” (for 9/22)

1) Based on what you already know of Judaism, Christianity and Islam: List and briefly explain several things (beliefs, practices, people, etc.) that are SIMILAR or COMMON between these three religions (but different from the other major world religions).

2) What are some advantages and disadvantages of the various collective terms sometimes used for Judaism, Christianity, and Islam?

  • "Western Religions"? "Religions of the Book"? "Major Monotheistic Religions"?
  • "Religions of Abrahamic Origin"? "Religions of Judaic Origin"? "Religions of Near Eastern Origin"?

Worksheet #3 – An Overview of Judaism (for 9/25)

A) Based on the readings for Monday and your prior knowledge of Judaism, who are the five most important figures in the historical development of Judaism?  List them in decreasing order of importance and briefly explain how each one significantly affected Judaism.

I deliberately left this question very broad, to see how many students would choose figures from the nearly 4000-year history of Judaism, not just the biblical period. Here are more than five characters, but subdivided into different categories. See how your choices fit in this scheme, and consult the assigned readings and/or the other webpages on this site for details about who these folks are, if you don't know yet.

  1. GOD / YHWH - several students wisely listed God first, since God indeed is the central "figure" or "character" in all of Jewish history.
  2. Biblical Characters of the Pre-Israelite / Pre-Jewish Period:
    • Adam & Eve, Cain & Abel, Noah - good choices, but applicable to all of human history (or mythology), not just the Jews
  3. Characters during the main Israelite / First-Temple Period:
    • The Patriarchs: ABRAHAM & Sarah, Isaac (& Ishmael - ancestor of the Muslims, not the Jews), JACOB (a.k.a. ISRAEL)
    • The Twelve Sons of Jacob / Twelve Tribes of Israel: esp. Levi (the priestly tribe) and Judah (later the royal tribe)
    • MOSES: at the time of the Exodus, the first Passover, the wandering in the desert, and the giving of the Torah on Mt. Sinai
    • Joshua: lead the people into the "Promised Land"; followed by a series of "Judges"
    • Prophets: such as Samuel, Elijah, Elisha, Isaiah, Jeremiah, Ezekiel, "The Twelve," etc.
    • Kings of the United Monarchy: Saul (first king), DAVID (made Jerusalem the capital), and Solomon (built the Jerusalem Temple)
    • Kings of Judah (the Southern Kingdom) who attempted religious reforms: esp. Hezekiah & Josiah
  4. Characters during the post-exilic / Second Temple Period:
    • Persian Era: King Cyrus (not a Jew; the Persian King who allowed the Jews to return from exile);
      Nehemiah
      and EZRA (reestablished Judaism in the Holy Land; rebuilt the temple; compiled the Torah)
    • Hellenistic Era: Alexander the Great (not a Jew; the Macedonian/Greek general who conquered/Hellenized the East);
      Judas Maccabeus
      and his brothers (the Maccabees or Hasmoneans who overthrew the Seleucid Greeks)
    • Roman Era: King Herod the Great (greatly rebuilt/expanded the Second Temple);
      Caiaphas
      (high priest for many years);
      JESUS of Nazareth - he didn't really affect or change much about the Judaism of his own day; but the last 2000 years of Jewish history has been strongly influenced by the interactions of Jews with Christians, the followers of Jesus who formed a religion separate from Judaism.
  5. Important Jewish Figures of the Rabbinic and Medieval Periods:
    • Josephus - a general in the First Jewish Revolt (66-70 CE); then a historian who wrote much about the first century
    • Simon Bar Kochba/Kokhba - leader of the Second Jewish Revolt against Rome (132-135 CE)
    • Early Jewish Rabbis (1st to 3rd cent.)- e.g. Rabbi Gamaliel, Rabbi Akiba, Rabbi Johanan ben Zakkai, Rabbi Yehudah ha Nasi (Judah the Prince)
    • Rashi (Shelomoh ben Yitshaq; 1040-1105; biblical commentator)
    • Moses Maimonides (1135-1204; philosopher; compiled "Thirteen Principles of Faith")
  6. Major Jewish Leaders of the Early Modern and Modern Periods:
    • Ba'al Shem Tov (Rabbi Isra'el ben Eliezer; 1700-1760; founder of Hasidic Judaism)
    • Rabbi Menachem Schneerson (1902-1994; founder of Lubavitch movement)

B) What questions do YOU have about the primary readings for today (from Gen & Exod)?

Note: One of the major goals of this introductory-level core class is for you to learn and practice skills of close reading and critical thinking. So rather than just doing the readings and closing your book, learn to shift your brain to a higher level as and after you read. Ask yourself what the main points of the reading are, what connections and discrepancies you noticed, what aspects surprised or confused you, and what questions the readings raised for you.

If your question seems simple, try to find the answer yourself (in the footnotes, or a dictionary, or online). If you can't find the answer or your question is more difficult, write it down and ask another student and/or your instructor. If your question is too broad or complex, keep pursuing it, but be patient with yourself, since you can't learn everything all at once. BTW, "I don't have any questions" is rarely if ever an acceptable response (it just shows that your brain isn't turned on, or that you haven't done the readings!).

C) What questions do YOU have about the article “Judaism: An Overview” (Encyclopedia of Religion)?


Worksheet #4 – Hebrew Bible (for 9/27)

A) Based on your reading of LTB, ch. 1, briefly explain five or more ways in which the books of the Hebrew Bible (and most other ancient books) are different from most modern books: (See esp. pp. 14-18 for more detailed explanations and examples)

  1. Anonymous authorship: Most biblical books were written anonymously; authors give no "preface" or details about themselves..
  2. Copying without attribution: It was common practice to copy the words of others without explicit attribution of the older sources.
  3. Composite authorship: Most biblical books were not written by just one author, but edited and expanded by later editors or redactors.
  4. Diachronic composition: Since books were written over time, they may contain anachronisms and reflect differing perspectives.
  5. Pseudepigraphic authorship: Attributing one's writing to a famous figure of the past was not uncommon nor considered deceptive.
    also possible:
  6. Written on separate scrolls: Not bound between two covers like modern "books"; limited amount could fit on one scroll.
  7. Oral priority: Stories were passed down orally for generations/centuries, before eventually being written down.
  8. ? Divine inspiration? - Not the best answer; doesn't apply to "most ancient books"; only much later were they considered "sacred."

B) Based on your reading of CSB-RG, 85-99, and the webpages linked from the online course schedule:

Question:

Orthodox/Traditional/Fundamentalist View:

Modern Scholarly Theory:

What is the Torah
or Pentateuch ?

God's revelation in the "Five Books of Moses"

A compilation of foundational stories of the ancient Israelites,
combining both narrative teachings and legal instructions.

When and by whom
was it written?

Moses, during his lifetime (ca. 1300 BCE)

Many parts during the monarchial period (1000-587 BCE),
in various places, by various authors, for various purposes.

When / how / by whom
was it edited or revised?

It wasn't. The prophet Moses wrote all of it.

Portions maybe compiled under King Josiah (see 2 Kings 22);
Final version during the Babylonian Exile (580's-530's BCE)

Note: The answers above apply directly to the Torah (first five books), but similar comments apply to the rest of the Hebrew Bible (the Prophets & Writings). Orthodox/traditionalist/fundamentalist Jews and Christians believe that the named authors (e.g. Isaiah, Daniel, Jonah, etc.) were the actual authors, so the writings must stem from the respective lifetimes of these biblical figures. Most Jews, Christians and others, however, accept the insights of modern which suggests that many biblical writings are composite (expanded over time by various authors & editors) and/or pseudepigraphic (attributed to well-known biblical figures, but written later).


Worksheet #5 – Expansions and Interpretations of the Hebrew Bible (for 9/29)

1) After reading the Book of Ruth more carefully (only four chapters!):

a) What do you think is the main message of this book?

b) Why do you think this short story was included in the Hebrew Bible?

c) What questions do you have about the book of Ruth (that aren’t already answered in the CSB footnotes)?

2) After reading “Scriptural Authority in Early Judaism” (LTB, chap. 3):

a) Summarize the main point John Reeves is trying to make in this chapter:

b) What further questions does this reading raise for you?


Worksheet #6 – Jewish Feasts & Festivals (for 10/2)

On Monday, each group will give a very brief presentation on one of the major Jewish Feasts, following your group numbers:

1) Rosh Hashanah / New Year;  2) Yom Kippur / Day of Atonement;  3) Sukkot / Tabernacles;  4) Pesach / Passover;
5) Shavuot / Pentecost;  6) Hanukkah / Feast of Lights;  7) Purim / Feast of Lots;  8) Simchat Torah / Torah Rejoicing

Find out several basic things about your group’s feast, based on the readings assigned for Monday AND two additional resources (dictionary or encyclopedia articles in library or online, and/or reputable websites). Answer the questions below about your group’s feast, and also give full bibliographical info for the two additional resources you used, in the following formats:

Author. “Article Title.” In Book Title (City: Publishing Company, Year), Vol. #, Page ##.
or         Author. “Web Page Title.” Complete URL.  Accessed on (fill in date).

Resource 1:

Resource 2:

Hebrew and English Names of Your Feast or Festival:__________________________________________

  • When is it celebrated on the Jewish calendar?
  • What biblical or historical event does it commemorate?
  • Which biblical texts refer to this feast (if any)? Give explicit biblical references:
  • How is this feast usually celebrated by Jews today?

Worksheet #7 – Jewish Law & Ethics (for 10/4)

1) Read carefully the two versions of the Decalogue in the Hebrew Bible (Exodus 20 & Deuteronomy 5). Describe several small by significant differences between these two texts:

2) What is the one most pressing question you now/still have about Judaism?

3) What “hot topic” about Judaism would you like to cover in the 2nd half of class Friday (after the exam)?


Worksheet #8 – The Gospel according to Mark (for 10/11)

1) How does the evangelist Mark portray Jesus in this Gospel? That is, what does he emphasize about Jesus?

2) How does the evangelist Mark portray Jesus’ disciples in this Gospel? What does he emphasize about them?

3) After skimming Chap. 2 of LTB, answer the following:

  • a) What is the “Septuagint” Bible?  How is it related to the Hebrew Bible?
  • b) What is the “Vulgate” Bible?   How is it related to the Septuagint and to the Hebrew Bible?
  • c) What is Adam Kamesar’s main point in this chapter?

Worksheet #9 – The Gospels of Matthew, Luke, and John (for 10/13)

1) Having read Matt 1-2, Luke 1-2, and John 1:  What does each of these three Gospels say about the birth of Jesus?  How is Jesus’ birth portrayed?  What characters are involved? What events take place in each?

Matthew:

Luke:

John:

2) Based on your readings of Matt 13, Luke 4 & 15, John 17 & 20, and the three Gospel introductions in CSB-RG:  What are some of the special emphases or distinctive characteristics of each of these Gospels?

Matthew:

Luke:

John:


Worksheet #10 – Christian Spirituality and Liturgy (for Monday, 10/16/06)

1) What does Matt 5-7 say about the following three core religious practices:

almsgiving –

prayer –

fasting –

2) What else surprises, disturbs, and/or impresses you about the “Sermon on the Mount” (Matt 5-7)?

3) Having read the biblical texts and the webpages assigned for Monday, answer the following questions
(cite exact biblical references, with chapter & verse #s, to back up and illustrate your answers):

What is Jesus’ “Last Supper”?

What is the early Christian “Lord’s Supper”?

What is the modern Christian “Eucharist” or “Communion” service?

How are these three related to each other?


Worksheet #11 – Relationship of Faith & Ethics in Christianity (for Wednesday, 10/18/06)

1) Having read Paul (Rom 2-4) and James (ch. 1-3), summarize what each one says about the roles of belief and action in Christian life. As usual, cite specific biblical references (exact ch.& verse #s from Rom or James).

  • Paul:
  • James:

2) Recalling all the passages we have read from the NT Gospels so far (or any other portions you know), what two or three texts best summarize the teachings of Jesus about what can be called “Christian Ethics” (i.e., how believers are supposed to treat others)?   Again, give exact biblical references, if possible.

  •  

Worksheet #12 – Christian Eschatology & Interpretations of Scripture (for Friday, 10/20/06)

1) Based on today’s readings and other biblical passages (esp. Matt 5-7, John 20, or Mark, from previous days), list some of the many different Christian opinions and conceptions about “The End of the World” and what comes afterwards (give specific biblical references, if possible):

  •  

2) What is your own personal opinion about the End of the World and/or the Afterlife?

  •  

3) Living Traditions of the Bible:  Each student will read and summarize one of the following chapters: chap. 6 (Orthodox Xn), chap. 7 (Catholic), chap. 8 (early Protestant), or chap. 9 (contemporary Protestant).

Chapter 6: "The Bible in the Orthodox Church," by Demetrios J. Constantelos

Section 1, Thesis: The Orthodox Church believes in an uninterrupted continuity that goes back to Jesus Christ, and views the Bible as a “theanthropic document” (that is, a “divine-human record” of God’s historical activity and relationship with humans, especially through Jesus Christ) that should be taken literally and applied to Orthodox life religiously and personally.

Important Points:

  • Readings from the Bible--psalms, prophets, and esp. the New Testament books--are read at every Orthodox service. (p. 143)
  • The Old Testament is considered “preparatory”: God exists, creates, and intervenes through signs and symbols.
  • The New Testament is considered “fulfillment”: End of one era, beginning of another.
  • The Orthodox view the Bible as “the written memory of God’s activity in history and God’s relationship to mankind… It does not reveal everything God is and what God is not…” (p. 137)
  • The Orthodox conception of unity is sacramental and spiritual. (p. 134)
  • Along with service to the community, individual growth and spiritual life is important.
  • Once the Church community decided the New Testament canon, authority became absolute.
  • The Bible contains 76 books written by 60+ authors over 2000 years. Although its interpretation is still disputed, it was written for the people, to teach salvation through God and how to worship.

Section 2, Thesis: Orthodox Christians place a heavy emphasis on historical conciousness and insist on the value of tradition, because the history of Christianity is saturated with the word of God both in the form of the Bible and in the lived experience of the community (pg 139).

Important Points:

  • Even though there are many different sects and groups within Christianity, it is important for all to understand each other because they are too often misunderstood.
  • Eastern Orthodoxy considers the Bible as a written memory of God's activity and relationship to mankind.
  • All Eastern Orthodox, though there are many "branches", constitute one church.
  • The Orthodox have a sense that the church has an unbroken continuity of history, of doctrine, and of practice for 2000 years.
  • The Eastern Orthodox do not see God's word coming to an end with the work and teachings of Jesus. God's word is being constantly revealed through the Holy Spirit, the Paraclete.
  • Worship is of primary importance in the Orthodox Church.
  • The Old Testament is viewed as a introduction and prologue to the (more important) New Testament (which is the fulfillment).
  • Individual reading of the Bible is encouraged, but extreme individualism in Bible interpretation is not.
  • The Bible is central to the Orthodox Christian; the Church is its "lawful custodian."
Chapter 7: "Scripture in the Catholic Tradition," by Joseph Fitzmyer

Section 1, Thesis (?)

[Joseph A. Fitzmyer discusses the “ups and downs” of the Bible in the Roman Catholic Tradition, including “the Catholic Bible, the role of it in the Catholic Tradition and both the historical and modern Catholic Interpretation of the Bible.” - Note: This is the CONTENT, but not a "Thesis Statement"]

Important Points:

  • All scripture is inspired by God (2 timothy 3:16)
  • The purpose of the Bible is to pass on the word of God.
  • Catholics regard the Bible as the Word of God which is meant to be spread to all Christians.
  • For Catholics, the Bible is the “supreme grace of God after Jesus Christ.”
  • The Roman Catholics recognize the Old Testament and the New Testament. The NT is the same for all Roman Catholics as it is for Protestant and Orthodox Christians. The OT used by Catholics is derived from the Alexandrian collection of Jewish sacred writings.
  • There are two main interpretations of the Bible: the Literal Sense (from the "Antiochene School"; p. 152) and the Spiritual Sense (from the "Alexandrian School"; p. 153).

 

 

Section 2, Thesis (one unified thesis statement?)

  • The Bible is the foundation of faith.
  • The Bible to Catholics is the word/revelation of God which has gone through changes.
  • Catholics use the Bible to learn what God has revealed for them and consequently the Bible serves as an inspired guide for Catholic life.
  • Despite the differences and interpretations in scripture, the Bible is ultimately a guide for Catholic life and teaching.
  • Scripture is the prime inspiration for the faith of the community.

Important Points:

  • Written word of God is inspired (2 Tim 3:16; 1 Peter 1:21)
  • Bible is not supposed to contain error.
  • Bible instructs and guides humanity.
  • The Old Testament Canon for Catholics is slightly different from other Christians because of their use of the Greek Alexandrian collection.
  • The Bible is inspired by God and serves to pass the Word of God on so Christians can lead a life of salvation; it is second to Jesus Christ in holiness.
  • The Second Vatican Council said that scripture is most important for Catholic life.
  • The Bible has gone through many translations/additions, but is now fixed (since the Council of Trent, 1546)
  • There is a close connection between sacred tradition and sacred scripture. Tradition is a way of interpreting Bible and has grown out of Bible itself.
  • Pope Pius XII insisted that the Bible used in the Catholic Church be translated from the original languages (Aramaic, Greek, and Hebrew) and no longer from the Latin Vulgate.
  • There are different senses for interpreting the Bible, literary and spiritual. The literal sense is obtained using a historical-critical method of interpretation.
  • The purpose of the Bible itself is to pass on the Word of God in order to build up Christians and lead them to proper conduct and eventually to their graced salvation.
Chapter 8: "Luther, the Reformers, and the Bible," by David C. Steinmetz

Section 1, Thesis: The study and preaching of the complexity of the Bible is the core of the Protestant Reformation, according to Luther.

Important Points:

  • There are two faces of God: lawful and merciful, which doesn’t always agree with the conscience.
  • Luther cared most about the importance of Christ in scriptures not just about the author; even saying that, the simplest stories are complex.
  • Luther views every sacrament as Word of God: the word and element together create the sacrament.
  • Preaching = central element in Protestant Church and means of grace.
  • There are 5 aspects of the "Word of God": 1) God’s speaking/speech; 2) Jesus; 3) The Bible; 4) Preaching; 5) The way the church lives from the spoken word of God.
  • The Bible is central study of Protestantism.

Section 2, Thesis: The Reformers wanted to be able to preach to the churchgoing people, while the Catholic hierarchy largely prevented this by making the sacraments more important than preaching; the Protestants believed that preaching and sacraments should be on an equal level.

Important Points:

  • Luther believed that the Bible is the original “Word of God,” and that Jesus is the human form of God’s word.
  • Luther was one of the earliest proponents of the importance of preaching.
  • Early Protestants placed added emphasis on the importance of the forgiveness of sins.
  • They also believed that the spoken word of God exists through all who are baptized, just as the written word exists through Jesus.
  • Grace is a major element of early Protestant preaching, seen as another aspect of the word of God.
  • The word of God is in the Sacraments of Baptism and Eucharist, and in the "keys" (the keys being preaching)
  • The Bible is a very complicated and confusing book that is not meant to be understood fully by the people.
Chapter 9: "The Story That Is the Bible: A Contemporary Protestant Approach," by James S. McClanahan

Section 1, Thesis: The contemporary Protestant approach to the Bible asserts that while humans make mistakes, God remains faithful and loving, and He speaks directly to us through the scriptures. Christians need to knowing the complex history of the Bible in order to interpret it properly.

Important Points:

  • When we read the Bible, we need to remember the revelation of God to us, not just rules and regulations.
  • Must look directly at history to fully interpret scripture.
  • Forms of scripture include stories, the instruction, prophecy, revelatory scripture.
  • The NT was believed to be the fulfillment of the OT’s covenants and testaments.
  • To easily interpret prophets, one must understand the historical situations they had to address.

Section 2, Thesis: The Bible is not only the story of Christ, but the history of God and His people. It is a kind of sacrament in which God meets us with grace. Because the Bible is so many different things, it is an extremely unique and complex thing.

Important Points:

  • The New Testament is a completion of the Old Testament; without the two together, the Bible cannot be fully understood.
  • The Bible is a book of law and instruction (OT), but more importantly it is one of incarnation and revelation (NT).
  • The Bible is "Christocentric," meaning that the climax occurs in the Christ-event.
  • The Bible records the history of the progression of God's saving acts.
  • The "real character in the story is God" (179), and Jesus is the only one who has ever seen Him.

Worksheet #13 – Pillars of Islam (for Wednesday, 10/25/06)

1a) What is the main point (“thesis statement”) of Michael Cook’s “The Message of the Koran” (ch. 2 of The Koran: A Very Short Introduction – on ERes)?

  •  

1b) What one or two additional question(s) does this chapter raise in your own mind?

  •  

2) Having read the various websites posted for Mon (10/23) and Wed (10/25), and the corresponding passages from the Qur’an, formulate one or two questions for each of the five “pillars” of Islam (give specific refs., as appropriate):

  1. Shahada / Declaration of Faith:
  2. Salat / Ritual Prayer:
  3. Zakat / Almsgiving:
  4. Sawm / Fasting:
  5. Hajj / Pilgrimage:

Worksheet #14 – Muslim Beliefs (for Friday, 10/27/06)

A1) Having read “The Lessons of the Garden: An Examination of the Scriptural Legacy of Islam” (LTB, ch.5), what would you says is Kathryn Johnson’s main point or “thesis statement”?

A2) What two or three questions does this chapter raise for you?

B) Using the index in The Meaning of the Qur’an and the online searches linked from our course website, find out and summarize what the Qur’an says about one of the following “prophets” (the one that corresponds to your group number: 

1) Adam;  2) Noah;  3) Abraham;  4) Isaac;  5) Ishmael;  6) Moses;  7) David;  8) Solomon.


Worksheet #15 – Middle Eastern & European Geography (for Monday, 10/30/06)

For both maps: Give the current name of each country (or region) marked above, and list what religion (& branch) is most prominent in each.

Click either map below for a larger image.

Map of Europe: Map of Middle East:

Europe Religions

Blue = Catholic Xn; Purple = Protestant Xn; Red = Orthodox Xn;
Tan = Sunni Muslim; Brown = Shi'ite Muslim

Middle East Map

All Sunni Muslim, except as indicated:

  1. Iceland - Lutheran
  2. Ireland - Catholic
  3. England - Anglican
  4. Scandinavia - Lutheran
    a-Denmark, b-Norway,
    c-Sweden, d-Finland
  5. Portugal - Catholic
  6. Spain - Catholic
  7. France - Catholic
  8. Low Countries, or
    Benelux Countries:
    a-Belgium - Catholic
    b-Holland - Reformed Xn
    c-Luxemburg - Catholic
  9. Germany - ½Cath; ½Luth
  10. Switzerland - ½Cath; ½Refrom
  11. Italy - Catholic
  12. Poland - Catholic
  13. a-Czech Republic - Catholic
    b-Slovakia - Catholic
  14. a-Austria - Catholic
    b-Hungary - Catholic
  1. Former Yugoslavia, or
    Balkan States - Mixed
    a-Slovenia
    b-Croatia
    c-Bosnia&Herzegovina - Muslim
    d-Serbia
    e-Montenegro
    f-Macedonia)
  2. Albania - Muslim
  3. Greece - Greek Orthodox
  4. a-Romania - Orthodox Xn
    b-Bulgaria - Orthodox Xn
  5. Former Soviet Union:
    a-Moldova - Orthodox Xn
    b-Ukraine - Orthodox Xn
    c-Belarus -
    Orthodox Xn
  6. Baltic States:
    a-Lithuania - Catholic
    b-Latvia - Lutheran
    c-Estonia
    - Lutheran
  7. Russia - Russian Orthodox
  8. Turkey - Muslim
  1. Egypt
  2. Israel (Jewish) &
    Palestine (part Shi'a)
  3. Lebanon (part Shi'a)
  4. Jordan
  5. Syria (part Shi'a)
  6. Turkey
  7. Russia (Orth. Xn)
  8. Armeina (Orth. Xn)
  9. Azerbaijan
  1. Iran (mostly Shi'a)
  2. Iraq
  3. Kuwait
  4. Saudia Ariabia
  5. Gulf States
  6. India (Hindu, Muslim, Buddh.)
  7. Pakistan
  8. Afghanistan
  9. Central Asian Republics
    (Turkmenistan, Uzbekistan,
    Kazakhstan, Kyrgyzstan,
    Tajikistan, etc.)

 


Worksheet #16 – Branches of Islam & Preparing for Guest Speaker (for Wednesday, 11/1/06)

A) Based on your reading of Friday’s legal-sized handout, “Divine Unicity” (from Islam: A Very Brief Introduction, by Malise Ruthven), and any other sources you wish to research quickly, name the two or three most important distinguishing features of Shi’ite Muslims and Sufi Muslims, and how they differ from the majority Sunni Muslims:

Shi’ite:

  •  

Sunni:

  •  

B) Prepare two (or more) questions that you would like to ask our Guest Speaker, Maha ElGenaidi (from “Islamic Networks Group”) this Wednesday:

  •  
  •  

Worksheet #17 – Islamic Law & Christian-Jewish-Muslim Relations (for Friday, 11/3/06)

A) How does the Decree Nostra Aetate from the Second Vatican Council describe the Catholic Church’s official views of the two other major Western Religions?

Judaism:

  •  

Islam:

  •  

B) Based on the four websites linked on our course schedule for this Friday, summarize the current Muslim debates about the pros & cons of “calculating” vs. “sighting” the new moon to mark the beginning of each new month.

“Pros” for determining the beginning the new month by astronomically calculating the date of the new moon:

  •  

“Cons” against determining the beginning the new month by astronomically calculating the date of the new moon:

  •  

“Pros” for determining the beginning of the new month by visually sighting the crescent new moon:

  •  

“Cons” against determining the beginning of months by visually sighting the crescent new moon:

  •  

 

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