"From Tobit to Bartimaeus, From Qumran to Siloam:
The Social Role of Blind People and Attitudes toward the Blind in New Testament Times"
Ph.D. Dissertation: Yale University, 1997
Felix N. W. Just, S.J.

Note: I regret that the full text of my dissertation cannot easily be put on line,
since it contains so many footnotes and so many Hebrew and Greek texts.
However, the Abstract, Acknowledgements and Bibliography are available here,
and the full text can be ordered through University Microfilms Incorporated (order #9816895).

Please also refer to my "Ancient Blindness" webpage for more information.
TABLE OF CONTENTS Page
ABSTRACT

TABLE OF CONTENTS 

ACKNOWLEDGEMENTS

DEDICATION 

i

v

ix

xi

CHAPTER 1 - INTRODUCTORY COMMENTS  1
A. Understanding Ancient Stories Involving "Blindness" 

B. Previous Research on Blindness 

C. The Plan of This Study 

D. "From Tobit to Bartimaeus, From Qumran to Siloam" 

1

3

11

15

CHAPTER 2 - TERMINOLOGICAL ISSUES  17
A. Modern Definitions and Ancient Equivalents 
1. Literal Meanings of Blindness 
2. Related Vocabulary and Types of Blindness 
3. Non-Literal Uses of Blindness Language 
4. Language, Discrimination, and Translation 
19

19
23
26
28

B. Hebrew Terminology 
1. Blindness in the Hebrew Bible 
2. Other Serious Visual Impairments 
3. Temporary Loss of Vision 
4. Post-Biblical Hebrew Terms
29

30
35
40
42

C. Greek Terminology 
1. TUFLOS and Its Derivatives and Synonyms 
2. Temporary and Partial Sightlessness 
3. The Exact Meaning of TUFLOS 
44

46
50
55

D. Latin Terminology 
1. Blindness 
2. Related Vocabulary 
65

65
68

CHAPTER 3 - THE SOCIAL ROLE OF BLIND PEOPLE  71
A. The Hebrew Bible and the Ancient Near East 
1. The Prevalence of Blindness in Ancient Israel 
2. Visually Impaired Biblical Characters 
3. Causes of Blindness and Severe Visual Impairment 
4. Biblical Legislation Concerning Blind Persons 
5. The Lack of Therapeutic Concerns in the HB 
74

74
77
80
83
85

B. Hellenistic Judaism 
1. The Septuagint 
2. Qumran 
3. Philo 
4. Josephus 
5. Other Hellenistic Jewish Writings 
6. Early Rabbinic Literature 
87

87
98
103
106
109
114

C. The Greco-Roman World 
1. Congenitally Blind Persons 
2. Blind Persons as Beggars 
3. Blind Persons as Positive Role Models
4. Healings of Blind Persons 
5. Access of Blind Persons to Greco-Roman Temples 
122

123
126
129
133
141

D. The New Testament 
1. Who is "Blind" in the New Testament? 
2. Social Status, Activities and Mobility of Blind Persons 
3. How Jesus Heals Blind Persons 
4. The Temple of Jerusalem 
142

143
146
149
150

CHAPTER 4 - ATTITUDES TOWARD THE BLIND  154
A. The Hebrew Bible and the Ancient Near East 
1. Blindness, Sin, and Punishment 
2. Laws Affecting Physically Impaired Persons 
3. Blindness, Impurity, and Death 
156

156
160
164

B. Hellenistic Judaism 
1. The Septuagint 
2. Qumran 
3. Philo 
4. Josephus 
5. Other Hellenistic Jewish Writings 
6. Early Rabbinic Literature 
165

166
173
182
186
189
191

C. The Greco-Roman World 
1. The Satirist Lucian 
2. The Physician Galen 
3. The Philosopher Seneca 
201

202
206
212

D. The New Testament 
1. Mark 
2. Matthew 
3. Luke and Acts 
4. The Johannine Literature 
5. Paul and the Deutero-Pauline Letters 
6. Other New Testament Writings 
215

216
221
225
230
236
237

CHAPTER 5 - THE CONGENITALLY BLIND PERSON OF JOHN 9  239
    A. The Text, Context, and Structure of John 9 

    B. "As he walked along." - The Geographical & Temporal Setting of John 9 

    C. ".he saw a person blind from birth" - The Youth's Congenital Blindness 

    D. "Rabbi, who sinned, he or his parents.?" - Blindness and Sin in John 9 

    E. "He spat on the ground and made mud." - Therapeutic Methods in John  9 

    F. "You are his disciple." - Positive and Negative Role Models 

    G. John & the Synoptics Revisited 

242

250

258

270

279

292

303

BIBLIOGRAPHY 311


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