Biblical Pilgrimage Festivals
and Major Feast Days of
Ancient Israel and Modern Judaism by Felix Just, S.J., Ph.D.
Three Biblical Pilgrimage Festivals:
Hebrew Bible Origins:
Three agriculture-related pilgrimage festivals are mandated
in Exodus 23:14-17: a seven-day springtime festival of Unleavened
Bread, around the barley harvest; an early summer festival of Harvest,
when the wheat ripens; and an autumn festival of Ingathering, when olives,
grapes, and other fruits are harvested (cf. Exod 34:18-23).
The book of Leviticus gives regulations for feast days
that are to be celebrated "with a sacred assembly," including the weekly
sabbath (Lev 23:1-4) and seven annual feast days: Passover (7 days,
incl. unleavened bread), First fruits, Pentecost or Weeks, the New Year, the Day
of Atonement, the first day of Booths, and the eighth day of Booths (Lev 23:5-44)
These festivals are later transformed and combined with
commemorations of historical/religious events; originally the people could bring
their offerings to any major sanctuary, but later they are required to go to
the Jerusalem temple, esp. for three main pilgrimage festivals (see Deut
Feast of Passover (Pesach) and Unleavened Bread (Mazzot):
The barley-harvest festival was transformed to include the commemoration of the original Exodus, when the Hebrews came out
of Egypt, ca. 1300 BCE.
The Passover was originally celebrated in each family's house;
an unblemished lamb was slaughtered and eaten, and its blood sprinkled on the
doorposts with a branch of the hyssop plant (Exod 12:1-13, 21-28, 43-49; cf.
The lamb was slaughtered on the afternoon of the 14th day of
the month of Nisan/Abib (called the "Day of Preparation"), and the
Passover meal eaten just after sunset (the beginning of the 15th day, in the
The seven-day feast of Unleavened Bread is also related
to the Exodus, when the Hebrews did not even have time to let bread rise as they
were leaving Egypt (Exod 12:14-20; 13:3-10).
Both festivals combined became a major pilgrimage feast, with
the people going to the Jerusalem temple to offer the sacrificial lamb (Lev 23:4-14;
Num 9:2-5; 28:16-25; Deut 16:1-8).
In modern Judaism, the entire Song of Songs is read in the synagogue services during Pesach.
Feast of Weeks (Pentecost or Shavuot):
The older "Wheat-Harvest" festival was later mandated to
be held 7 weeks (=50 days in Hebrew counting) after the Passover (Lev 23:15-21;
Num 28:26; Deut 16:9-12; 34:22).
Later it also became a commemoration of the giving of the Torah on Mount Sinai (Exod 19-20).
In the NT it is called "Pentecost" since it is held
"50 days" after Passover (cf. Acts 2:1; 20:16; 1 Cor 16:8).
In modern Judaism, the Book of Ruth is read in the synagogue services during the Feast of Shavuot.
Feast of Booths (Tabernacles or Sukkoth):
The older "Ingathering" or "Fruit-Harvest" festival became a commemoration
of the 40 years that the Hebrew wandered in the desert, living in temporary shelters
like tents or "booths" (Lev 23:33-36, 39-43; Deut 16:13-15).
In the Second-Temple period, it was an 8-day festival involving the imagery of water and
light; water was brought daily from the Pool of Siloam (cf. John 9:1)
up to the Temple and poured over the altar; light was provided by large
lamps that were lit nightly in the temple courtyards.
The eighth day of Sukkoth, considered the last and greatest day of the feast, included an assembly of all the people (Lev 23:36).
In modern Judaism, the Book of Qoheleth is read during the feast of Sukkoth.
New Testament References:
The Synoptic Gospels have only one Passover meal (often mentioned
together with the Feast of Unleavened Bread), which Jesus celebrates just before
his death (Mark 14:12-26; Matt 26:17-29; Luke 22:15-20)
The Fourth Gospel reports three different Passovers during Jesus'
public ministry (John 2:13-23; 6:4; 11:55--19:14; but never mentions "Unleavened
Bread"), as well as the Festival of Booths (7:2, 14, 37), and an unspecified
feast (5:1) that some scholar think might be Pentecost.
Other Feasts and Special Days in the Bible:
Weekly Sabbath (Shabbat):
Resting from work on the seventh day of the week is mandated
in the Ten Commandments (Exod 20:8-11; Deut 5:12-15), and reinforced frequently
throughout the Hebrew Bible (Exod 23:12; 34:21; Lev 23:3).
It is based on the story that God rested from his work after
the six "days" of creation (Gen 2:1-3).
However, Jews throughout the centuries have debated exactly
what constitutes unlawful "work" (cf. Jer 17:10-27) and whether God
does not do at least some essential life-sustaining "work" on the sabbath
(cf. John 5:9-18; 7:21-23).
First of the Month (Rosh Kodesh):
The sighting of the new moon each month was a significant event celebrated by a minor festival in biblical times (1 Chron 23:31; 2 Chron 2:4; Ps 81:3; etc.)
In modern Judaism, the first of each month is not a major celebration, although some special prayers and readings are done in the synagogues.
In some Jewish communities, it is a day free from work for women (but not men), to honor them for their refusal to participate in the worship of the Golden Calf.
New Year (Rosh HaShanah):
The first day of the seventh month (the month of "Tishri"
on the Jewish calendar) is celebrated with "sabbath rest" and a "sacred
assembly" (Lev 23:23-25; cf. Num 29:1).
On this day, the burnt offerings were reestablished by the priest
Ezra in the period after the Babylonian Exile (Ezra 3:6; cf. Neh 8:2).
Festivities include the blowing of the Shofar (a type of trumpet made out of a ram's horn).
Note that the Jewish
Calendar has four different days called "New Year" (just as Westerners
have "New School Year" and "New Fiscal Year" dates different
from Jan. 1): Nissan 1 (in March) = new year for counting calendar months; Elul 1 (in August) = new year for tithing of animals; Tishri 1 (in September) = new year for years (increase year numbers); Shevat 15 (in February) = new year for trees (when fruit is ripe enough to eat).
Day of Atonement (Yom Kippur):
An annual purification ritual, involving a sacrifice offered
for the purification of the temple, the land, and the people (Lev 16:1-34; 23:26-32).
The New Testament does not directly mention this feast day,
but adapts its imagery to speak of Jesus' death as an atonement for sins (Rom
3:25; Heb 2:17).
Feast of Dedication or Feast of Lights (Hanukkah):
The temple of Jerusalem had been "desecrated" (but
not "destroyed") by the Seleucid ruler Antiochus IV Epiphanes in 167
After the success of their revolt, the Maccabees cleansed and
rededicated the Temple and the Altar in 164 BC, and mandated an annual 8-day
celebration to commemorate this joyful event (1 Macc 4:36-59).
This winter-time feast is not mentioned in the Hebrew Bible, but only in the Deuterocanonical/Apocryphal books of 1 Maccabees and 2 Maccabees.
It is also mentioned briefly in John 10:22,
but nowhere else in the New Testament.
Feast of Lots (Purim):
Commemorates Queen Esther's defeat of a plan to slaughter all Persian Jews, ca. 400 BCE, as told in the Book of Esther.
In modern Judaism, the entire Book of Esther read on the day of Purim. It is a time of great celebration, with noisemakers, costumes, etc. (somewhat equivalent to Western "Carnival" or "Mardi Gras" festivities).
Lesser Agricultural Feasts:
"Fifteenth Day of the Month of Shevat" (Tu B'Shevat) - considered the "New Year for Trees" (Lev 19:23-25)
"Counting the Omer" (Sefirat Ha'Omer) - based on Lev 23:15-16, which tells the Israelites to "count" the fifty days between Pesach and Shavuot.
Every seventh year, no agricultural work was to be done; the
land should also be allowed to "rest," and the people should harvest
only what grows on its own in the fields (Exod 23:10-11; Lev 25:2-7, 18-24; 26:34-43).
Every fifty years, all debts are to be forgiven, slaves were supposed to be freed,
and land that was sold was to be returned to its original owners (Lev 25:8-17, 25-55;
27:16-25). Scholars debate whether this biblical injunction was ever actually carried out.
Jewish Feasts Introduced in the Rabbinic Period:
Simchat Torah ("Rejoicing in the Torah"):
Held on the day after the end of Sukkoth (thus the 23rd day of Tishri), this feast celebrates the ending and restarting of the annual cycle of Torah readings in the synagogue.
On this day, the end of the Book of Deuteronomy is read, followed immediately by the beginning of the Book of Genesis.
Although not mandated in the Hebrew Bible as a particular feast day, many biblical passages celebrate the centrality of the Torah in Jewish life (e.g., Ps 119).
Tish B'Av ("9th day of the month of Av"):
A major fast day (fasting for 25 hours), commemorating the two destructions of the Jerusalem Temple (586 BCE & 70 CE).
The destruction of the First Temple by the Babylonians is told near the end of the Books of Kings and Chronicles, and bemoaned by the prophet Jeremiah.
The destruction of the Second Temple by the Romans is told by the first-century Jewish historian Josephus.
The Book of Lamentations (attributed to Jeremiah) is read in synagogue services on this day.
Summary Chart of the Main Feasts in Modern Judaism:
[Yellow highlighting indicates the "High Holy Days" or "Days of Awe"; green highlighting indicates the three traditional "Pilgrimage Festivals."]
Hebrew Name of Feast
Translation / Alternate Names
Hebrew Date (Gregorian Equiv.)
Biblical Basis (esp. Lev 23 & Deut 16)
Description / Historical Event Commemorated / How Celebrated
7th Day each Week
(Fri eve - Sat eve)
Gen 2:1-3; Exod 20:8-11;
Lev 23:3; Deut 5:12-15
Day God "rested" or "ceased work" after finishing the creation of the world.
Rosh Hashanah / Jewish New Year
"Head of the Year"; Trumpets
Anniversary of the completion of creation. Blowing of the Shofar (Ram's horn).
"Day of Atonement"
Lev 16:1-34; 23:26-32
Tenth day after Rosh Hashanah; day of fasting and praying; holiest day in the Jewish year.
Sukkot / Succoth / Booths
"Season of Rejoicing"; Tabernacles
Lev 23:33-36; Deut 16:13-17
Eight-day fruit-harvest festival; commemorates the Israelites' 40 years wandering in the Sinai desert. Book of Qoheleth read.
"Assembly of the Eighth (Day)"
The "last great day"; an eight day of celebration at the end of Sukkoth.
"Rejoicing (in) the Torah"
Ends the annual cycle of Torah readings in the synagogue, and immediately begins again.
Chanukkah / Hanukkah
"Feast of Dedication"; Feast of Lights
[1Macc 4; 2 Macc 10]
Eight-day festival; recalls the rededication of the Temple (164 BCE) after the Maccabean revolt. Book of read.
Tu B'Shevat / Tu Bishvat
"15th (day of the month) of Shevat"
Shevat 15 (Jan/Feb)
"New Year for Trees"
"Feast of Lots"
Commemorates Queen Esther's defeat of a plan to slaughter all Persian Jews, ca. 400 BCE. Book of Esther read. Major party time, with noisemakers, costumes, etc.!
"Passover" & "Unleavened Bread"
Exod 12:1-51; 23:14-19;
Lev 23:4-14; Num 9:2-5;
Eight-day barley-harvest festival; recalls Israelites' Exodus out of Egypt, ca. 1300 BCE; Seder meal held at home. Song of Songs read.
"Counting of the Omer/Sheaves"
Counting the 49 days between Pesach and Shavu'ot.
"33rd (day) of (Counting) the Omer"
"Lag" is not really a word, but comes from the Hebrew letters L=30 and G=3.
"Festival of Weeks"; Pentecost
Lev 23:16-21; Deut 16:9-12
Wheat-harvest festival; commemorates God's revelation of the Torah on Mount Sinai. Book of Ruth read.
"9th (day of the month) of Av"
2 Kings 25:8-9; Jer
Major fast day; commemorates the two destructions of the Jerusalem Temple (586 BCE & 70 CE). Book of Lamentations read.
"15th (day of the month) of Av"
Mildly festive day, esp. for unmarried girls; no clear historical background
Five Minor Fast Days:
Historical Event Commemorated / How Observed
Fast of Gedalia
2 Kings 25:25-26
Killing of Gedaliah, Jewish governor of Judah.
Fast of Tevet
2 Kings 25:4
Beginning of the siege of Jerusalem (68 CE)
Fast of Esther
Queen Esther's three-day fast before approaching King Ahasuerus.
Fast of the Firstborn
Last plague in Egypt; observed only by first-born males.
Fast of Tammuz
Two captures of Jerusalem; followed by 3 weeks of mourning.
National Holidays in the Modern State of Israel:
Historical Event Commemorated
Yom HaShoah / "Day of the Shoah"
Six million Jews killed during the Holocaust and the heros of the resistance.
Yom HaZikaron / "Memorial Day"
Iyar 4 or 3
Israel's fallen soldiers and victims of terrorism (the day before Yom HaAtzmaut).
Yom HaAtzmaut / "Independence Day"
Iyar 5 or 4
Israel's Declaration of Independence in 1948 (moved up if Ayar 5 is a shabbat).
Yom Yerushalayim / "Jerusalem Day"
Israel's capture/unification of all of Jerusalem in the Six-Day War of 1967.